
Second-Hand Time (piano, audio track, video)
Overview
Second- Hand Time (25m) - Inspired by and integrating the words of Adam Curtis, Henry A. Giroux, Brad Evans, Svetlana Alexievich, and Noam Chomsky.
This piece explores a new format (for me) by combining the emotional power and excitement of virtuosic musical performance with a pre-recorded cinematic audio soundtrack (drawn from real and electronic worlds) and integrating these with synchronised projected text that delivers precisely-timed social commentary on current and crucial issues, such as runaway economic models and their impact on society, education, climate change, the threats to current life and culture, and the future prospects of the human race.
Text - Henry A. Giroux, Brad Evans, Svetlana Alexievich, Adam Curtis, and Noam Chomsky
Name UL (New Zealand) - Drum’n Bass Layers
Moxina (Taiwan) - Noise Metal Layers
The Nature of Reality
Second-Hand Time Part 1
If you are looking for me
I am beyond nowhere
my friends are long gone
at night I talk to the dead
old age means
loneliness
surrounded by strangers
i'm a reference book
a living library
but I have no one to talk to....
historical memory disappears
the past no longer connects
regular people don’t care about history
they’re concerned with simpler things:
falling in love
getting married
building a house
having kids
what we think of as real today
is whatever goes on inside our heads
what goes on in our heads
and
what we want
and
what we desire
minute-by-minute
second-by-second
is real
a massive shift in that has happened
because of the internet
the fundamental question
is subjectivity
what does it mean to change the subjectivities desires and consciousness of people?
every age has its definition of reality
not what IS real
but what feels real
this definition of reality
at every age
stops you seeing other things
what are we missing?
all we can seemingly imagine
is a world
filled with unavoidable catastrophes
the sources of which
we are told
remain beyond our grasp
and the only world conceivable
is the one
we are currently forced to endure
a world
that is
brutally reproduced
and forces us all
to become
witnesses
to its spectacles
of violence
the goal of making the world
a better place
has been replaced
by dystopian narratives
about how to survive
alone in a world
whose destruction
is just a matter of time
citizenship is mostly about forgetting
not learning
a widespread avoidance of the past
the sanitising of public memory
and imposed amnesia
have become weapons
used to keep people passive
and blind to the truth
are we pulled forward by future happiness
or
pushed from behind
by the horror of destruction
we keep perpetrating on the way?
the ideal citizen
is one at work all the time
industrious
and attentive to the screen image
diligence
has come to mean
a readiness
to obey
memories
of collective struggles
against government
and corporate abuses
have been deposited
down the memory hole
but historical memory
is one of the primary weapons
to be used
against
the abuse of power
and that is why
those who have power
create
a desert
of organised forgetting
can we learn to remember?
we live in societies
without narrative coherence
there isn’t a big story
everyone’s just trying
to manage the now
and desperately hold it stable
the powerful would like us to believe
that we live
in an eternal present
in which reflection
is limited
to Facebook
and historical narrative
is the preserve
of Hollywood
thinking about past and future
has collapsed
into a presentism
the real is now a never changing present
the real is now a never changing present
the real is now a never changing present
the real is now a never changing present
the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present the real is now a never changing present
we’ve somehow created a world
in which it’s as if
progress
has come to a stop
it’s like
our world is
outside time
and the future
seems to have stopped
standing in its proper place
time comes to us second-hand
digital technologies
have become
the new
architect of our intimacies
all aspects of social life
are increasingly shaped by
the communication technologies
under the control
of corporate forces
the internet has been captured
by four giant corporations
who don’t produce anything
contribute nothing
to the wealth of the country
and hoard
their billions of dollars
when our fears have all been serialised
our creativity censured
our ideas "market-placed"
our rights sold
our intelligence sloganized
our strength downsized
our privacy auctioned…
when the theatricality
the entertainment value
the marketing
of LIFE itself
is complete…
we will find ourselves living not in a nation
but in a consortium of industries
and wholly unintelligible to ourselves
the digital terrain offers
fast time
delete buttons
unrestrained pleasure
short-term advantage
and the celebrated avoidance
of any relationship
that demands a commitment
what it seems to deliver
is empty emotional lives
and “risk free”
intimacy
there’s this sense that you can have
the illusion of companionship
without the demands of friendship
the digitised world has no respect
for contemplation or reflection
it delivers
instant stimulation and gratification
forcing the brain to give most attention
to short-term decisions and reactions
this new mode of persuasion
has seduced people
into chasing commodities
and infantilised them
through the mass production
of easily digestible entertainment
and disposable goods
in many countries
there is the emergence
of a digitised world
that is at odds with contemplation
and the slowing down of time
necessary to work through
complex thoughts
critical thought
has dissolved
into the limited pleasures
of instant gratification
sound bites
now pass
for informed commentary
and merge
with the banality of celebrity culture
the new web technologies
with their emphasis on velocity
and efficiency
and the overabundance of data
blur the lines
between fact and opinion
between news and entertainment
there is an overflow of information
and the emergence
of new forms of illiteracy
in which many young people
cannot focus very long
on specific tasks
or connect
discrete pieces of information
to larger narratives
this type of illiteracy
is incapable
of dealing
with complex questions
questions requiring explanations
that are too tedious
for a world
with this
short attention span
fragments
that’s how people think now
they make associations
and there’s no meaning
that’s the world we live in
it seems that the heyday
of critically informed thinking
is over
the war against literacy
and informed judgment
is made clear
in the massive collective anger
that is aimed at
the educated
and not
the wealthy
Snowden revealed
the real project
was to make sure
that a generation of young people
were not taught to think critically
or question authority
human beings have been reduced
to a very simplified version of themselves
which they’ve accepted
in order to fit
into this machine model
of society and the internet
a massive PR drive is persuading us
that we are no more than simple machines
which means we will agree
humbly
to be fitted
into their stupid machine decision trees
their stupid machine decision trees
their stupid machine decision trees
their stupid machine decision trees
their stupid machine
but we are extraordinary
and we can do extraordinary things
we are so much more
than what they are forcing us to accept
The Spectacle of Violence
Second-Hand Time Part 3
our history
the history of our present
is a history of violence
today
we are inundated
with a pervasive culture of violence
endlessly exposed
to mass-produced spectacles
of commodified
and ritualized
violence,
endlessly exposed
to mass-produced spectacles
of commodified
and ritualized
violence,
a culture of cruelty
and barbarism
has become deeply entrenched
and more easily tolerated
the spectacle of violence
works
by turning human suffering
into a spectacle
framing and editing
the realities of violence
and in doing so
renders some lives meaningful
while dismissing others as
disposable
the spectacle of violence
assaults our senses
in order to hide things
in plain sight
the spectacle
immerses us
encouraging us
to experience violence
as pleasure
a world that is brutally reproduced
and forces us all to become witness
to its spectacles of violence
a world that demands we accept
that all things are
ultimately
insecure
by design
the spectacle of violence
harvests and sells our attention
it works at the level of subjectivity
by manipulating our desires
as the pleasure principle
becomes less constrained
by a moral compass
based on a respect for others
it is increasingly shaped
by the need for intense excitement
and a never-ending flood
of heightened sensations
resulting in
a fully entertained population
distracted
from the living nightmare
of correctable injustices
all around them
violence and mayhem
have become a regular feature
of everyday life
mass shootings happen so often
they are barely reported in the press
screen culture
has contributed
to a violence-saturated culture
that inordinately invests in
and legitimates
a grim pleasure
in the pain of others
secret detention
cruel and unusual punishment
excessive torture
have become increasingly normalized
in popular culture
whereas popular accounts of torture
prior to 2001
were viewed largely as the acts
of psychologically unbalanced
individuals
or rogue governments…
in the post-9/11 climate
torture has become common fare
in mainstream culture
from action films
and TV dramas
to comedies
while in real life
torture
has been shamelessly accepted
as necessary
for peace
and security
our societies have become
addicted to violence
staged violence is now anticipated
with bated breath
victims no longer have to be looked
in the eye
since they often appear
as just dots
on an electronic screen
many institutions
that were meant to limit
human suffering
and misfortune
have been either weakened
or abolished
images of state terrorism
now serve less to indict the perpetrators
than to instil fear
to destroy the capacity
for holding power accountable
to send the message
"This could happen to you"
"This could happen to you"
what is forced
upon its spectators
doesn’t offer anything
that may break the cycle
violence is now
not something to be condemned
but to be appropriated
as a productive source
for higher Nielson ratings
and more advertising revenue
we need to live in a world
in which we are alarmed
rather than entertained
by violence
the level of ‘familiar’ violence
below which
the cruelty
of cruel acts
escapes attention
is constantly
rising
the sheer numbers
and monotony of images
have a ‘wearing off’ impact
and to stave off the ‘viewing fatigue,’
they must be increasingly gory
shocking
and otherwise ‘inventive’
to arouse any sentiments at all
like the horror movie genre
and its endless sequels
the audience’s appetite
can only be quenched
with more ingenious
and sophisticated
ways
of killing
unfamiliar violence
such as extreme images
of torture and death
become banally familiar
while familiar violence
that occurs daily
is barely recognized
the spectacle
is the bad dream
of modern society
in chains
expressing nothing more
than its wish for
sleep
the lines between
the spectacle of violence
and the reality of everyday violence
have become blurred
he or she who looks at the spectacle
remains motionless
on his or her seat
without any power of intervention
the normalization
of violent spectacles
renders political violence
increasingly acceptable
the more brutal and consuming
the entertainment becomes
the less we are forced to consider
the true depths of suffering
faced by many
on a daily basis
we fail to see the plight
of those living in our midst
as we become increasingly insensitive
to violence and suffering around us
even the apocalypse
has become a spectacle
even the apocalypse
has become a spectacle
catastrophe is so overpowering
that the issue is no longer
how might we address
and rectify
a crisis
but how do we endure
and survive it
we are in the midst of something new
democracy is losing its appeal
fascists are gaining
in popularity
around the globe
if we don't come to terms
with how dangerous this is
then it can just happen
and people won't realize it
until it's too late
what must be remembered
is that totalitarianism
destroys
those zones of memory and experience
that offer up
alternative views of the world
it removes any sense of vision
that suggests education
is really about
constructing a future
that doesn’t repeat
the worst dimensions
of the present
this new authoritarianism
is driven by a criminal class
of powerful
financial and political elites
who refuse
to make political concessions
the new elites
have no allegiances
to nation-states
and don’t care
about the damage they do
to workers
the environment
or the rest of humanity
they are unhinged sociopaths
far removed from the 99 percent
they are the new gated class
who float above national boundaries
laws
and forms of regulation
they are a global elite
whose task
is to transform all nation-states
into instruments
to enrich their wealth and their power
in George Orwell’s 1984
people are controlled by inflicting
pain
in Aldous Huxley’s Brave New World
they are controlled
by inflicting
pleasure
Orwell’s is the stuff
of government oppression
Huxley’s is the stuff
of distractions
diversions
and the transformation of
privacy
into a cheap and sensational
performance
for public display
Orwell feared
that the truth
would be concealed from us
Huxley feared
the truth would be drowned
in a sea of irrelevance
Orwell feared
we would become a captive culture
Huxley feared
we would become
a trivial culture
Orwell feared those
who would deprive us of information
Huxley feared those
who would give us so much information
that we would be reduced
to passivity
Orwell feared
those who would ban books
Huxley feared
that there would be no reason
to ban a book
for there would be no one
who wanted to read one
people will come to love their oppression
to adore the technologies
that undo their capacities to think
repression is now on the side of entertainment
and the readiness of the public
to amuse itself to death
Instrumentation: Piano
Premiered by Michael Houstoun on February 17, 2023 at the TSB Showplace, New Plymouth, New Zealand




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